Last modified: 2020-08-15 by rob raeside
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Manchester City Council is the entity that governs over the Manchester
Metropolitan Borough. The Manchester City Council has its own Coat of Arms: "A
coat of arms was granted to the Manchester Corporation in 1842, passing on to
Manchester City Council when the borough of Manchester was granted the title of
city in 1853"
(source: Frangopulo, Nicholas J. (1969). Rich inheritance: a guide to the history of Manchester. Wakefield: S.R. Publishers. p. 59. ISBN 9780854095506. p. II (note by W. H. Shercliff) Reprinted by Manchester Education Committee (1962)", quoted from this article: https://en.wikipedia.org/wiki/Manchester_City_Council
Esteban Rivera, 16 July 2020
A heraldic description of the images above of the coat of arms is as follows:
Arms : Gules three Bendlets enhanced Or a Chief Argent thereon on Waves of the Sea a Ship under sail proper.
Crest : On a Wreath of the Colours a Terrestrial Globe semee of Bees volant all proper.
Supporters : On the dexter side a Heraldic Antelope Argent attired collared and chain reflexed over the back Or and on the sinister side a Lion guardant Or murally crowned Gules each charged on the shoulder with a Rose of the last.
Motto: Concilio et Labore
The arms were officially granted on March 1, 1842. The supporters were granted one day later.
The golden bends in red are derived from the arms of the Lords of Manchester, who ruled the city prior to 1301. The chief shows a ship in full sail, a symbol of trade and enterprise. The crest shows a globe covered with bees, representing the world, to all parts of which the goods of the city are exported. The bees are a symbol of activity. The supporters, an antelope and a lion, are derived from the arms of King Henry IV, Duke of Lancaster.
The motto means 'By council and work', and is derived from a phrase in Ecclesiasticus 37:16 : 'Let reason be the beginning of every work and let counsel go before every action'."
In the previous images, notice the display of the bee, formally labeled as the "working bee" or the "Manchester bee", representing
work and industrial activity, a true Mancunian symbol (sources:
https://www.theguardian.com/uk-news/shortcuts/2017/may/24/peaceful-but-not-to-be-messed-with-how-the-bee-came-to-symbolise-manchester). Also of importance is the addition of the honeycomb design added to the bee in recent city locations (2014) to continue with the use of the bee properly, as this article mentions: https://www.theguardian.com/uk-news/shortcuts/2017/may/24/peaceful-but-not-to-be-messed-with-how-the-bee-came-to-symbolise-manchester
Also, notice that the part where the bee is displayed, resembles pretty much the State Seals of the U.S. for example, being a proper (or even "smaller" coat of arms) if you will:
Esteban Rivera, 16 July 2020
Image cropped from the original, located here: https://en.wikipedia.org/wiki/Symbols_of_Manchester#/media/File:Coat_of_arms_of_Manchester_City_Council_(cropped).png), source: https://en.wikipedia.org/wiki/Symbols_of_Manchester).
Additionally, there is a controversy on the use of the coat of arms as follows:
"In 1954 the Manchester Corporation (the forerunner of the
Manchester City Council) successfully took the Manchester Palace of Varieties
to court for improperly using the Corporation's arms in its internal
decoration and its company seal. The case of Manchester Corporation v
Manchester Palace of Varieties Ltd; was the first sitting of the Court of
Chivalry for two hundred years, and it has not sat since."
"The Court of Chivalry, Some Reflections on the Manchester Casebr>bby A. Colin Cole, B.C.L., M.A., F.S.A. Portcullis Pursuivant of Arms
It is almost five years ago now that The Heraldry Society published the only full verbatim report of the case of The Lord Mayor, Aldermen and Citizens of the City of Manchester v. The Manchester Palace of Varieties Limited, heard in the Court of Chivalry on 21st December 1954. This included not only the judgment of Lord Goddard, sitting as Lieutenant and Surrogate to the Earl Marshal, but also the arguments and submissions of counsel, and the whole constitutes a valuable repository where much may be garnered concerning the law of arms in England.
However, there still seems to be some confusion in the public mind, deriving possibly from the intricacies of the case, touching what is and what is not permissible by way of display of armorial bearings. This is notably the case with local authorities, which are perhaps more concerned with the public display of arms than ordinary persons. It should be recognised that there is more than one passage in the case which is not as clear as it might be, and together these may be regarded as contributing something towards the prevalent uncertainties. The following remarks and reflections, under two heads, are offered in an attempt to clarify such confusion as there may be and to help heraldists, or anyone else faced with the like problem, to decide by the application of a simple test, whether or not any actual or contemplated display of arms offends the law of arms.
There is one passage in the judgment of Lord Goddard which is particularly open to misunderstanding, because it might be thought that to every allegation of wrongful display of Arms it is an answer to say that the display was only by way of decoration. This is the
“I am by no means satisfied that nowadays it would be right for this court to be put in motion merely because some Arms, whether of a Corporation or of a family, have been displayed by way of decoration or embellishment…. It is common knowledge that armorial bearings are widely used as a decoration or embellishment without complaint. To take one instance, hundreds, if not thousands, of inns and licensed premises throughout the land are known as the so-and-so Arms, and the achievements of a nobleman or landowner are displayed as their sign. It may be and frequently is the case that the family whose arms are those displayed have parted with their lands in the neighbourhood and perhaps have never owned the inn or, at least, do so no longer. The arms of universities, colleges or dioceses displayed on tobacco jars, ash trays, teapots and other articles of domestic use are to be found in shops all over the country and are dear to the heart of souvenir hunters, tourists, American and others, as well as sea-side visitors. In strictness, I suppose none of these people have any right to use or display articles thus emblazoned. Then again, at the present day, many a gracious ancient house bears over its porch the arms of the family who built but no longer lives in it. Could this court be asked to deface the fabric by ordering the removal of the original achievement which has adorned the house, it may be for hundreds of years ? The vendor could not complain if he sold the house without first removing the device, nor can I conceive of the Attorney-General, in whom is vested such of the powers and duties of the former King’s Advocate as may still remain, emulating the activities of Dr. Duck or Dr. Oldys in the seventeenth and early eighteenth centuries and seeking to have the new owner declared to be ‘no gentleman and disentitled to bear arms’, or, at least, the arms thus displayed…. Where, then, is one to draw the line? It can, I think, only be done by the exercise of common sense and by saying that use or display in such circumstances would not be a ground for intervention by this court.”
This passage seems to be directed to the point raised in the pleadings, in the Answer of the Defendant Company:
“The display of armorial bearings by a person other than the grantee of the same or a person to whom the same have been allowed or otherwise authorised by the Kings of Arms… is not in itself an assertion that the arms are those of the person who displays them or are his to the exclusion of the grantee or other person as aforesaid.”2
In order properly to appreciate the contention here made (and note particularly the words “in itself”) it is submitted that it is necessary to understand that there is a difference between mere display of armorial bearings, and a bearing and using of armorial bearings. Display of one sort or another is of course involved in almost every bearing and using of arms; but it is clear from the early cases in the Court of Chivalry that “bearing and using” is a term of art, denoting more than display, in that it means a display of arms such as it is appropriate only for a person entitled to arms to make. Thus in Grey v. Hastings, 1400-10, the Plaintiff alleged that the Defendant had wrongfully “borne and used” arms,3 and not merely that the Defendant had displayed arms contrary to the laws of arms. Similarly in Lovell v. Morley, 1385/91, the allegation is of arms being borne and used and not merely displayed.
Again, two and a half centuries later, in a cause of office brought in the Court of Chivalry against one Edmund Underwood, the defendant was alleged to have borne the arms of Underwood of Norfolk without any right thereto.4 In 1687, William Oldys, LL.D., King’s Advocate in the Court of Chivalry, promoted a cause of office against Sir James Tyllie, Knight, and alleged in particular that the Defendant had borne certain arms and crest without any right.5 In Oldys v. Booth in 1693, the law of arms was pleaded in similar fashion. 6
Now while it cannot be contended that either Oldys, or his successor as Advocate in the Court of Chivalry, Nathaniel Lloyd, LL.D., was particularly consistent in maintaining the language of the articles used in the cases of Oldys v. Tyllie and Oldys v. Booth, or that
either sought to draw any precise distinction between wrongfully bearing and using arms and wrongfully displaying them, it is submitted that the interpretation now advanced, in an endeavour to induce an appreciation of such a distinction, at least has the merit of providing a convenient touchstone whereby various modes of display of arms, some of which do, and some of which do not, offend against the law of arms, can be readily distinguished.
Applying this test to the instances cited by the Surrogate in that part of his judgment quoted above, it is manifest that these are all instances of display of arms, and are not instances of “bearing and using” arms. In each case the prime purpose of the arms is to decorate or commemorate. Although almost every bearing and using of arms, in the legal sense as defined above, is in itself decorative or commemorative, yet a display of arms whether decorative or commemorative, by a person not entitled to arms, does not offend the laws of arms unless the circumstances are such that the display amounts to an assertion that the arms are those of the person displaying them.
Thus if a non-armigerous person displays arms on a souvenir ashtray or outside a public house of which he is licencee be is not “bearing and using” arms, for he does not display the arms as his own. If however, on being asked — “Whose are those arms?” pretends they are his own, his display of them becomes something more, a wrongful bearing and using, for he is asserting the arms are his when the truth is that he has none. To the circumstances of mere decorative display, he has added the assertion of his entitlement to the arms, and these circumstances combine at once to bring him into conflict with the laws of arms. Again, if a non-armigerous person invents arms for himself or takes those of an armigerous family with a like surname, and has a book plate of the arms made for his own use, once the book plate is in his book this, of itself, is an assertion that the arms are those of the book owner and that the owner of the book has arms of his own. In such a case it would be no answer to say that the arms displayed were merely decorating the book and therefore not contrary to the laws of arms.
Similarly, there could be no greater assertion by anyone that he was entitled to arms than by putting arms on his seal, or on his father’s tomb. Both these instances, without any added circumstances, amount to an assertion that the arms thus decoratively and commemoratively displayed are those of the persons displaying them or for whom they are displayed. They are instances of display “plus”, that is, they are displays which only an armigerous person may make; they are instances of “bearing and using” arms and as such are a wrongful bearing and using if done by a non-armigerous person. But if the same non-armigerous person puts up in his hall or study the arms of his school, college, or, say, livery company, unless and until he says or pretends or by the manner of the display infers that any one of these shields is his own, he is merely displaying arms and not wrongfully bearing and using them.
Thus, pace Lord Goddard, when deciding when to draw the line in cases where arms are used by a person not entitled to them, it is not so much a question of common sense, but of deciding as a question of mixed fact and law in each case, whether the circumstances are those of mere display or tantamount to a “bearing and using”. This is a question which an officer of arms, preferably a King of Arms, is eminently qualified to decide and it is much to be desired that all questions of doubt should in the first place be referred to an officer, with ultimate resort if necessary to the Court of Chivalry itself.
Also Verbatim Report of the Case, pub. Heraldry Society, 1955, pp. 60-61.
Ibid, p. 82.
Printed Account, by Young, 1841, p. 9; cited by counsel in arguendo, Verbatim Report, pub. Heraldry Society, 1955, pp. 40-41.
The Office of the Judge v. Underwood, 1634, Reports of Heraldic Cases in the Court of Chivalry , 1623-1732, prepared by G. D . Squibb, Q.C,
F.S.A., Harleian Society, Vol. cvii, 1955 (pub. 1956), p. 6.
Ibid , pp. 59-60.
Ibid, pp. 79-80."
According to the previous article, the blazon is "Coat of Arms no 40 October 1959"
There seemed to be an initiative back in 2009 for the proposal of a new design, but nothing happened (source:
There are additional images of the use of such coats of arms here: https://www.heraldry-wiki.com/heraldrywiki/index.php?title=Manchester
Esteban Rivera, 16 July 2020